[The Caravan Magazine] Rajnath Singh’s Bid to Woo the Brahmins of Lucknow

Lalji Tandon and Rajnath Singh at the Kudia Ghat meeting. Tandon, Lucknow’s current MP, has been sidelined so that Singh can contest the seat this year.
Lalji Tandon and Rajnath Singh at the Kudia Ghat meeting. Tandon, Lucknow’s current MP, has been sidelined so that Singh can contest the seat this year.

On the night of 23 April, over dinner at a friend’s place in Lucknow, I was invited by Anshuman Dwivedi, a teacher at a local coaching institute, to attend a gathering at Kudia Ghat in Old Lucknow. The aim, Dwivedi said, was to pledge to protect the Gomti, the river that bisects the city.

But Dwivedi, who was the event’s main organiser, soon admitted that the meeting had another, hidden motive. “We’ve invited Rajnath Singh,” he said. He paused, presumably to allow the words to sink in. “We can’t put it because of the Model Code of Conduct that it’s a gathering by caste. But it’s basically a gathering of Brahmins.”

Wooing the Brahmin vote is particularly important for Rajnath Singh, who is competing against three other Brahmin candidates for the parliamentary seat in Lucknow, which non-Brahmins have won only three times in 63 years. The Brahmin community is perceived to be insecure over its marginalisation in these elections, with leaders in Uttar Pradesh and Bihar, such as Murli Manohar Joshi, Harin Pathak and Lalmuni Choubey being shifted or denied tickets, while Thakurs such as Brij Bhushan and the new entrant VK Singh are being brought to the forefront. Singh himself is a Thakur and his appearance at the Gomti gathering was an attempt to gather Brahmin support for the BJP, couched within an environmental issue.

But Dwivedi insisted that his primary agenda was the environmental one. He listed some problems. “There are no water reservoirs,” he said. “Even small rains are creating big floods. Why? We are cutting the trees. So when there is a rain, there is a flood, when there is no rain, there is a drought.” He shook his head disapprovingly.

Three days later I arrived at Kudia Ghat at sunset. The predominantly male audience was dressed traditionally, in white lungis and pale shirts, some with golden orange stoles. Many foreheads were streaked with red and white tilak. More men arrived and a white sheet was thrown down next to the rows of chairs to accommodate the growing number of guests. The organisers busied themselves with the statue behind the speakers’ table, a 25-foot-tall female figure supposed to represent the Gomti river, holding a tilted vessel.

As prayers blared from the loudspeakers, the organisers prodded the statue with a long rod to try and remove a withered garland of marigolds from its neck. After realising the rod was too short, someone brought out a ladder to complete the task. “When the elections come, then they think about the Gomti,” a local journalist said as I watched the struggle. “Only during the elections.”

The crowd quieted and proceedings commenced. Dwivedi stepped to the microphone at the front podium and called out several names. A group of men—and one woman—went to sit behind the long banquet table, from which a skirted saffron tablecloth drooped to the ground.

A businessman named Ashok Pandey was the first to speak. “When Hindus talk about Hindus, they’re accused of being communal,” he thundered from the podium, seeming enraptured with his own speech. “When Muslims talk about Muslims, then they’re secular. If we want to talk about just Indians, we have to throw out the word ‘secular’!”

He was quickly interrupted by Dwivedi and a sadhu, who were standing beside the microphone, and who reminded him of the reason he was there.

“Gomti, Gomti!” they hissed. They smiled awkwardly and several people in the audience snickered. A group of Muslim boys played in the dehydrated field near the ghat, oblivious to the entire situation.

Night fell as the speeches continued, and light from the portable outdoor lamps brought in for the occasion cast a sharp glare over the ghat. The more important political guests made their appearances. The first was Lalji Tandon, Lucknow’s current MP, who has been overlooked in favour of Rajnath Singh this time, and hasn’t been given an alternative ticket. He walked slowly down the aisle to the banquet table, and sat with his hands folded before him once he reached centre stage.

Then, the guest of honour appeared. Rajnath Singh walked down the aisle with his palms pressed firmly together in prayer position, as flashes went off from the waiting photographers, the light glinting off his sweaty, hairless head. When he finally reached his place at the table next to Tandon, he stood with his arms folded in front of him, silent as the flashes continued.

The rituals to protect the Gomti were then quickly executed: Singh distributed garlands to the other political players at his table, lit the fire for the candles and incense sticks to be placed in front of the statue, and allowed the crowds to throw marigolds at him. He stood unblinking as the flowers hit him on the face, shoulders and chest and dropped softly to the floor, while stray petals clung to his scalp.

After these formalities, Singh began his own speech, the statue of the Gomti towering behind him. “The basis of our political party is Bhartiya sanskruti,” he boomed. “The work of my life is to do work for Bharatiya sanskruti.” Applause erupted in the crowd. Though the speaker before him had invoked religion, Singh himself steered clear of any such comments, confining himself largely to charged nationalistic rhetoric.

As Singh went on, Tandon appeared to lose interest. He checked his cellphone, covered his mouth with one hand and then, eventually, rested his head in his hands as he waited patiently for Singh to finish.

“Friends, if I can do something for this pure river, I want your blessings for it, and I know that your blessings have that strength,” Singh said. “Mother Gomti, if Mother Ganga’s blessings are with you, one will give one’s full strength for this.”

When the summit ended, the crowd split in half. Some men rushed to snap photographs with Singh, while others raced down the steps to grab the free rations of samosa and plastic packets of buttermilk.

Uttam Mishra, a resident of Lucknow who has just finished a degree in education and is an aspiring politician himself, sat at the rear of the venue, eating samosas. “It’s just bogus,” the 23-year-old said when I asked him what he thought of the summit. “People just come because all this is complimentary,” he added, smiling and holding up his packet of buttermilk. “We need to change the entire system. What they are saying is not the truth.”

Dwivedi, the organiser, however, seemed pleased with how things had gone when I spoke to him over the phone the next day. “The outcome was more than what was expected,” he said. “For both the ulterior motive and the apparent one.”

Sonia Paul is a freelance journalist based in Lucknow.

This piece was originally published on April 30, 2014, on The Caravan Magazine.

Leave a Reply

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s